Theories
For over 3000 years (1200 BC - present), Chinese
academics of various schools have focused on the observable natural
laws of the universe and their implications for the practical characterisation
of humanity's place in the universe. In the Chinese literary and
philosophical classics, they have described some general principles
and their applications to health and healing:
- Traditional Chinese medicine emphasizes
the relationship between human being and the whole nature and
the universe. There are observable principles of constant change
by which the Universe is maintained. Humans are part of the universe
and cannot be separated from the universal
process of change.
- As a result of these apparently inescapable
primordial principles, the Universe (and every process therein)
tends to eventually balance
itself. Optimum health results from
living harmoniously, allowing the
spontaneous process of change to bring one closer to balance.
If there is no change (stagnation), or too much change (catastrophism),
balance is lost and illnesses can result.
- Everything is ultimately interconnected.
Always use a holistic ("systemic"
or "system-wide") approach when addressing imbalances.
Traditional
Chinese medicine is largely based on the philosophical concept that
the human body is a small universe with a set of complete and sophisticated
interconnected systems, and that those systems usually work in balance
to maintain the healthy function of the human body. The balance
of Yin and Yang is considered with respect to Qi ("breath",
"life force", or "spiritual energy"), other
bodily fluids, the Five Elements, emotions, and the soul or spirit.
Traditional Chinese medicine has a uniquemodel of
the body, notably concerned with the meridian system. Unlike the
Western
anatomical model which divides the physical body into parts, the
Chinese model is more concerned with function.
The foundation principles of Chinese medicine are
not necessarily uniform, and are based on several schools of thought.
Received traditional Chinese medicine can be shown to be most influenced
by Taoism, Buddhism, and Neo-Confucianism.
There are significant regional and philosophical
differences between practitioners and schools which in turn can
lead to differences in practice and theory.
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